Kemmań den # 347
Raganv
Niverenn
Anv-familh
Reizh
Gour
Maouez
?
Anv a-berzh Stad
Skeudenn
Adanv
Ensoc'hań adanv
Alias
Ensoc'hań alias
Lezanv
Ensoc'hań lezanv
Lezanv-tud (alias)
Ensoc'hań lezanv-tud (alias)
Ganedigezh
Bet ganet...
Lec'h
Deiziad
deiz
miz
bloaz
...pe testenn
Deiziadur
Gregorian
Juluan
Republikan
Hebrean
Resisadur
-
Rik-ha-rik
War-dro
Marteze
A-raok
Goude
<- Pe ->
<- Etre ->
Mammenn
Badezet...
Lec'h
Deiziad
deiz
miz
bloaz
...pe testenn
Deiziadur
Gregorian
Juluan
Republikan
Hebrean
Resisadur
-
Rik-ha-rik
War-dro
Marteze
A-raok
Goude
<- Pe ->
<- Etre ->
Mammenn
Marv
Bev c'hoazh
N'ouzon
Marvet...
Marvet ent-yaouank
Lec'h
Deiziad
deiz
miz
bloaz
...pe testenn
Deiziadur
Gregorian
Juluan
Republikan
Hebrean
Resisadur
-
Rik-ha-rik
War-dro
Marteze
A-raok
Goude
<- Pe ->
<- Etre ->
Bet lazhet
Muntret
Lakaet d'ar marv
Steuzet
N'eo ket resisaet
Mammenn
Beziadur
-
Douaridigezh
Devet
Lec'h
Deiziad
deiz
miz
bloaz
...pe testenn
Deiziadur
Gregorian
Juluan
Republikan
Hebrean
Resisadur
-
Rik-ha-rik
War-dro
Marteze
A-raok
Goude
<- Pe ->
<- Etre ->
Mammenn
Micher
Kerent
Ensoc'hań kar
-
Adkerent
Ar gerent o deus e (hec'h) anavezet
A c'hell bezań tud
Paeron ha maeronez
Kerent magerien
Raganv
Niverenn
Liammań
Sevel
Anv-familh
(reizh = Gour)
Raganv
Niverenn
Liammań
Sevel
Anv-familh
(reizh = Maouez)
Ensoc'hań kar
Titloł
Ensoc'hań
titl/titloł
Titl
Domani
Anv
N-vet
Titl pennań
Deroł
deiz
miz
bloaz
...pe testenn
Deiziadur
Gregorian
Juluan
Republikan
Hebrean
Resisadur
-
Rik-ha-rik
War-dro
Marteze
A-raok
Goude
<- Pe ->
<- Etre ->
Echu eo
deiz
miz
bloaz
...pe testenn
Deiziadur
Gregorian
Juluan
Republikan
Hebrean
Resisadur
-
Rik-ha-rik
War-dro
Marteze
A-raok
Goude
<- Pe ->
<- Etre ->
Ensoc'hań
titl/titloł
Mont-e-barzh
Ma vez titloł
Er renabloł a-berzh Stad
Prevez
Notennoł
RECHITSA is a small oil-producing town, 350 km (220 miles) south of the capital Minsk, Belarus.<br> <br> A city in Gomel oblast, Belorussian SSR Rechitsa had one of the oldest Jewish communities in Belorussia. In 1648 the rampaging Cossacks murdered many of its Jews. The Jewish population in 1766 numbered 133, increasing to 1,268 in 1800 (two - thirds of the total population), and 2,080 in 1847. The city was a center for Habad Hasidism, whose theological doctrine stress the relationship between God and man. At the end of the 19th century Rechitsa had a yeshivah and was the residence of the hasidic leader, R. Shalom Dov Ber Schneersohn. In 1897 the 5,334 Jews of Rechitsa constituted 57% of the population. In October 1905 the peasants of the surrounding area participated in a pogrom which killed more than 50 Jews, among them members of the Jewish self - defense force. On the eve of World War I the Jewish population numbered about 7,500. Jewish communal and religious life began to decline under Soviet rule. In 1926 there were 7,386 Jews. On November 25, 1941, the Nazi invaders murdered about 3,000 Jews who had remained in the city. A few Jews returned after the war.<br> <br> Today you will no longer see any visible signs of past Jewish presence in Rechitsa. They have not been preserved in the names of streets, squares or public gardens, there are no memorial plaques or monuments in public places. In this, Rechitsa is no different from the other small and mediumsize Belorussian towns which used to have rich Judaic traditions and were deprived of their distinct identity by the Soviet national policy. Synagogues, prayer houses and yeshivas, heders, secular Jewish schools and cultural establishments in the town and its environs were outlawed. Private Jewish trade and handicraft businesses meeting the demand of their Belorussian neighbors were nationalized by the Bolsheviks as part of their effort for a "more just world order".<br> <br> Today there are 450 Jews in Rechitsa. At least 300 of them are elderly people.<br> <br> 1 January 2000 : The territory of Belarus is divided into 6 regions (oblasts) - the Brest, Vitebsk, Gomel, Grodno, Mogilev and Minsk regions, and 118 districts (rayons). <br> <br> <br> Courtesy of: "Encyclopedia Judaica" Ć1972, Keter Publishing House Jerusalem Ltd Jerusalem, Israel<br> <br> See, Jewish Addresses in Rechitsa by Leonid Smilovistsky, Ph.D., Diaspora Research Institute of Tel Aviv Uninversity <br> http://www.jewishgen.org/Belarus/newsletter/Rechista.pdf<br> <br> <br> THE RECHITSA POGROM (October 1905):<br> <br> See, http://www.jewishgen.org/Belarus/newsletter/rechitsa_pogrom.htm<br> <br> The October 21-24, 1905 Rechitsa pogrom was not an isolated episode. It became an additional factor in the general disillusionment of the Belorussian Jews as they assessed their future in Russia. The unwillingness and inability of the Tzarist regime to evolve into a constitutional government and to ensure equality before the law and equal economic opportunities for all the peoples in the country had become evident. The result was unprecedented Jewish emigration.<br> <br> In 1904-1905 the number of Jews who emigrated to the United States alone was 92,383, or 50% of the total number of emigrants, and in 1905-1906, Jewish emigrants numbered 125,234, or 85% of the total. If one takes into account those who left for Argentina, Canada, Palestine, and other countries, this number would be doubled. See.V. Gornberg, Emigratsiia I immigratsiia (Emigration and immigration) (Vilna, 1907), Table 1; S. Fornberg, Evreiskaia emigratsiia (The Jewish emigration) (St. Petersberg, 1908).<br> Connection that binds the Baker and Blumin families: Abraham Blumin had two wives. His first wife was Shana Freda Goldstein (who is the ancestress of the Bakers) with whom he had a daughter, Leah Esther Blumin. Leah Esther Blumin married Jacob-Moshe Baker and from their union all the Bakers came forth. After Shana died Abraham married her sister, Sylvia Goldstein, and the Blumins come from this union.
Mammenn
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